The main ritual and devotional focus of the Jaina traditions are the fully-liberated teachers (jina, tīrthaṅkara). However, non-liberated renouncers are also venerated, both during their life and after death. Memorials of Digambara ascetics were commonly erected in early modern (1400-1800 CE) Western and Central India. Commemorative pillars (niṣedhikā) or carved feet or footprints (caraṇa, pādukā) were typically installed in open pavilions (chatarī). Their inscriptions constitute an important source to reconstruct the history of Digambara Jainism in the so-called ‘Muslim era’. The presentation will also focus on material and ritual aspects, and offer a comparative look at some South Indian, contemporary, and Śvētāmbara parallels. Meeting-ID: 954 1841 9387, Kenncode: 129830
Veranstaltungen
Emerging Trends in Research on Classical Indian Dance August 25th, 2020 8:00 a.m. (EST), 1:00 p.m. (U.K.), 2:00 pm (Germany), 5:30 p.m. (India) In this Zoom conference PhD candidates and Early Career Researchers present their ongoing research. Origanised by: Department of Asian and Islamic Art History, University of Bonn, Germany Department of Dance, University of Roehampton, UK
Crushed Underfoot: Patterns of Subjugation and Extreme Dependency in the Buddhist Iconography of Nepal. Vortrag von Prof. Dr. Gudrun Bühnemann Buddhist art from the Himalayan region has become widely known through display in museums and exhibitions. The art from Tibet and Nepal has attracted particular attention and has been idealized as “meditational” and “enlightenment art”. In this talk I will focus on representations of Buddhist Tantric deities that do not support this cliché. Instead, they illustrate the act of subjugation and state of extreme dependency due to sectarian animosity between two competing religious traditions, Hinduism and Buddhism. I will discuss major patterns of such representations in art all of which convey the message of the superiority of the Buddhist figures over Hindu or Śaiva divinities in specific ways.